Tao by Matsumoto

  松  本  乃  道

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1. Gateway
2. Do not judge
3. Do Nothing
4. Tao's function
5. Hologram
6. Valley God
7. No Self
8. Be like Water
9. Don't Stay
10. Magic words
11. 30 spokes
12. Five Colours
13. Love Trouble
14. Tao is evasive
15. Man knew Tao
16. Go Back
17. Best way
18. Tao no use
19. Cleverness
20. Eat mother
21. Tao/essence
22. Return to Tao
23. No Noise last
24. Don't show off
25. Manifestation
26. Root
27. Love all
28. Uncarved block
29. A god's vessel
30. Result
31. Arms
32. Nameless
33. Self
34. State
35. Big's image
36. Reverse way
37. No desire
38. High attain
39. One
40. Laughable
41. Tao's move
42. 1-2-3
43. No existence
44. Attachment
45. Perfection
46. Be content
47. No outside
48. Reduce
49. No heart
50. Life
51. Attainment
52. Enlightenment
53. Thief's luxury
54. Learn Attain
55. Baby is safe
56. One with Tao
57. Intelligence
58. Government
59. Attain & cycle
60. Control
61. Country
62. Treasure
63. Use Tao
64. Easy
65. Integration
66. Lower yourself
67. Send Love
68. No fight
69. Enemy
70. Actor
71. Knowing
72. Fear
73. Heaven's net
74. Reincarnation
75. Starvation
76. Soft & weak
77. No excess
78. Resistance
79. Grudge
80. Small country
81. Summary
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Read Yama Uba the Zen play to find out how Zen works!

31. Arms

[Chapter 31 / English Translation]
Arms are instruments of no good omen.

Things may detest them.

Therefore, a man with Tao doesn't use them.

Usually, a gentleman respect the left.

When he uses arms, he respect the right.


Arms are instruments of no good omen.

They are not the instruments of a gentleman.

If you cannot help using them, doing so without attachment is the best.

Even if you win, it is not beautiful.

If you find it beautiful, you enjoy slaying people.

If you enjoy slaying people, your wish of obtaining the world will not come true.


A happy occasion thinks highly of the left.

An unhappy occasion thinks highly of the right.

A lieutenant general sits on the left.

A general sits on the right.

It means that they treat this like a funeral.

If many people lose their lives, cry with sorrow.

If you win, treat like a funeral.


[Note]
Wang Bi 王弼 (226–249) didn't leave any comment on this chapter. It is assumed that it was not originally written by Lao Tzu. It seems strange that the Taoist Lao Tzu should be talking about war. As Lao Tzu teaches us, Tao by Matsumoto does not want to judge whether it is his writing or not. The editorship would like to leave the readers to decide it. So, there is no decoding here.


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Read Yama Uba the Zen play


☞If you are interested in Aikido 合気道, Please read Tatsuo Kimura's «Transparent Power». Whether you like Daito-ryu or not, the book will tell you the ideal of Aikido. The author is a disciple of late Yukiyoshi Sagawa 佐川幸義 and a professor at University of Tsukuba 筑波大学. He is a Aikido-ka martial artist and mathematician who works with Fournier Transforms and Reimann's zeta function. The samurai swordsman Miyamoto, Musashi 宮本武蔵 wrote «The Book of Five Rings / Gorin no Sho 五輪書». He was an excellent painter and calligrapher as well. His idea was 剣禅一如 [ken zen ichi nyo], which means "the sword and Zen are the same."
 
Key Words
 1. Tao

 2. Hologram

 3. The floating world Ukiyo

 4. Play

 5. Gate

 6. Dark Depth

 7. Dark Depth Female

 8. Do nothing

 9. Body soul and Spirit soul

10. You and non-you

11. Yin Yang circle

12. No judgement

13. Resistance

14. Satori

15. Act without acting

16. Colour

Help Wanted
-"Is a geisha truly a p,.........?"

  No, it means "artist", literally. She
  is an artist of the Taoist way of
  living.

-"What Does Nintendo mean?"


-"Frustrated?"


  Why don't you think the other way 
  round.       

-"I am not happy about how I look."

  There are a few things to think
  about.

-"Are you scared of seeing your
  reports?"

  To forget about statistics.



☞Farewell to arms. Although the Katana 刀, or the Japanese sword, was a symbol of the samurai, they no longer had battle fields to show their skill of swordsmanship in the 18th century. Read «Hagakure 葉隠», and you will find out that the book is useful to be a good bureaucrat rather than a warrior. Yukio Mishima's «Sun and Steel» 三島由紀夫「太陽と鉄」 was published in 1968. More than two decades after World War 2, Japan was enjoying peace. The moment his country truly needed his youthful help during the war, the author narrowly "escaped" the draft because of some health reasons. He wrote the essays on «Hagakure». The Japanese title is «Hagakure Nyumon 葉隠入門», which means "The introduction to Hagakure». The English translation was published under the title «The Way of Samurai» or «Yukio Mishima on Hagakure: The Samurai Ethic and Modern Japan».

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